Understand the \

Teleology and natural causal concept of alternation and change history as the core of clues, the article traces the course of understanding of the concept of the law of history in the history of human thought. This paper argues that in pre-modern, teleology is the dominant mode of thinking of Western philosophers to understand the world and history. However, due to the \associated with this aspect of the decision has not yet appeared in the pre-modern concept of \In modern times, with the rise of natural science, scientists teleological sideline, and perseverance in the conquest of the natural areas of mechanical causality, and subsequently extended to the history of the field for the Enlightenment philosopher. History to 18th century natural scientific spirit to conquer a significant feature. Such an understanding of cause approach intrinsically inevitability of the concept of historical law, and clearly highlights the relationship between freedom and the laws of history. Enlightenment philosophers, however, in order to enable the spirit to go further in the history of the field of natural science, they tend toward the extremes of the denial of human freedom. To the period of German classical philosophy, teleological interpretation of the way again, \Moreover, the purpose of the period of German classical philosophy concept fundamental change in the nature of, that has a \Therefore, although the way of understanding is not the same, but its results this period teleological understanding the mode often plays an active role of the modern machinery Causulity, embodied is not man's freedom to leave room. This paper argues that Marx's philosophical view of history inherited these two ways of understanding the history of philosophy, but it made a revolutionary transformation. Marx's philosophical view of history, the history of the law is understood to humans from history is abstracted from the results, it should be part of the theory of the world, and has caused abstraction and causal necessity or determinism features. But precisely because of the nature of its determinism, we can not directly associated with the laws of history to talk about the freedom of the people. Marx solved this problem by introducing the purpose of the concept. But the purpose is the concept of Marx already conducted scientific transformation that eliminates the traditional philosophy attached to his mystery make it back to earth from heaven. This step by the purpose of attribution in the history of the subject, and that is the reality of the individual to achieve. Marx, mankind is through the development purposes, to achieve the purpose to reflect their initiative to create the history of mankind. Marx's philosophical view of history there is a two notes historical perspective. By introducing the concept of \relations, while only the complex relationship between the theory of the world and the practical world, both composite \